extracts
Ask a man why he uses exercise; he will answer because he desires to keep his health. If you then enquire, why he desires health, he will readily reply, because sickness is painful. If you push your enquiries further, and desire a reason why he hates pain, it is impossible he can ever give any. This is an ultimate end, and is never referred to any other object.
David Hume: An Enquiry Concerning the Principles of Morals (via fuckyeahphilosophy)
Why should everything be about “me”? Are my fixations of significance to the Republic? Do my particular needs by definition speak to broader concerns? What on earth does it mean to say that “the personal is political”? If everything is “political,” then nothing is. I am reminded of Gertrude Stein’s Oxford lecture on contemporary literature. “What about the woman question?” someone asked. Stein’s reply should be emblazoned on every college notice board from Boston to Berkeley: “Not everything can be about everything.
Certainly ordinary language has no claim to be the last word, if there is such a thing. It embodies, indeed, something better than the metaphysics of the Stone Age, namely, as was said, the inherited experience and acumen of many generations of men. But then, that acumen has been concentrated primarily upon the practical business of life. If a distinction works well for practical purposes in ordinary life (no mean feat, for even ordinary life is full of hard cases), then there is sure to be something in it, it will not mark nothing: yet this is likely enough to be not the best way of arranging things if our interests are more extensive or intellectual than ordinary. And again, that experience has been derived only from the sources available to ordinary men throughout civilized history: it has not been fed from the resources of the microscope and error and fantasy of all kinds do become incorporated in ordinary language and even sometimes stand up to the survival test (only, when they do, why should we not detect it?) Certainly, then, ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word.
John Langshaw Austin: Philosophical Papers (via fuckyeahphilosophy)